The following details are in the following terms:

Intention This means that Hajj intends to pay attention to charity, so if it intends to intend to perform Hajj or intersect its intention, this Hajj will not be correct.

2 . Umrah should perform Umrah and Hajj in the months of Hajj (Shawl, Zi-ul-Jahadah, Zakah-ul-Hajj), so if a part of Umrah performs before Shawl, Umrah will not be correct.

3 . Umrah and Hajj must be performed in one year, so if a person performs rituals for one year and performs Hajj on the second year, then the Hajj will not be valid, it does not matter that he will stay in Makkah next year or return home after Umrah. Go and re-come and it does not matter that after Umaa, after opening it should open the haraam or the rest of the condition in the next year.
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4 . In a state of haraam, the pilgrimage of Hajj is connected with the city Makkah and the best place is Masjidam, but for some reason, if you can not stop Makkah from haraam, then tie it from where it is possible.

5 . A person performs Umrah's repentance and performs all the duties of Hajj from one person. So if two people are made vice in such a way that one is obliged to perform Umrah and for Hajj, then it will not be right. Whether the monsoon is alive or dead, even if one person should perform both Umrah and Hajj, but Umrah will not be correct from one side and by Hajj.
(151) After completing the obligations of the obligation, the Hajj is not permitted to go out of Makkah without paying the Hajj, except because it is a matter of work whether it is necessary, and we fear the death of the pilgrimage If he does not know that he can return to Makkah and return Ahram to Hajj, then it is permissible to go out of Makkah without any haraam, otherwise he should go to Hajj for his work. It is obvious that this But Makkah is not obliged to return, but he can go to Arafat from his place. If an age is spent, then it is not permissible for him to leave Hajj in condition. Whether Hajj is valid, but if it is not possible to perform the Hajj, then it is narrated that 'Umrah should perform Tawhaa as' Umrah, and perform Tawaf al-Nisa'.
(152) Azhar is permissible to go out of Makkah before completing Umrah's actions for the pilgrimage, and it may be permissible to go back to Makkah if it is possible.
(153) After completing Umrah's actions, it is permissible to go outside Makkah somewhere else, not in new places which are now considered part of the city Makkah and are ruled by ancient castes, therefore Hajj's actions are to be performed. After graduating, it is permissible to do any work or work in these new palaces.

(154) When the Hajj is completed from Makkah without any rak'ah after completing the actions of Tuta'ah,

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